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rabbi adrian michael schell … keep on thinking suche nach: zum inhalt springen home adrian michael schell impressum / datenschutz let us not allow “collective forgetting” 4. januar 2018 adrian michael schell one of the most haunting and alarming verses in the torah comes at the beginning of this week’s portion of sh’mot: “a new king arose in egypt who did not know joseph ”(ex 1:8). the torah imagines that despite joseph’s insight and intelligence which saved egypt from ruin, egypt forgot that story so completely, that the new pharaoh didn’t know, understand or value joseph’s contribution to egyptian prominence. not only that, but his lack of knowledge led to the oppressive treatment and subsequent enslavement of the jewish people the verse is disturbing because it exemplifies how a nation’s selective memory can lead down a destructive path for citizens and strangers alike. as much as the hebrew slaves were oppressed, the egyptian people were also impacted adversely by their leader’s decisions and the ten plagues brought by god that afflicted every egyptian. the text explains that the egyptians took their cue from pharaoh. the egyptians did not need much convincing to set up taskmasters and inflict hardship on the hebrews. we know of course how the story ends, since we retell it every year at the passover seder – we were saved by the strong hand and the outstretched arm. reflecting on the past year 2017, i have been anticipating this text. i have thought about it when i read about the uptick in hate crimes; i have felt it in the double standards regarding politics towards israel; and it has reverberated in my mind witnessing the rise of right wing and populist politicians all over the world. it’s been hard to think of little else. it is no small comfort to me that in the subsequent verses we read in our torah portion we meet shifra and puah, the midwives who defy pharaoh’s edict to kill all the newborn hebrew boys. acting out of their faith in god and in their awareness of what is just, they strategically denied pharaoh’s orders. the talmud (sotah 11b) points out that the torah doesn’t just tell of their disobedience, but says, “they let them (the boys) live” (exod. 1:17). the rabbis ask why the text needed to add that point, since presumably by their disobedience, the children were spared. they answer that the end of the verse teaches that not only did they not kill the boys, but they actively aided them to live, by giving them food and water (bt sotah). the rabbis imagines that shifra and puah actually became god’s partners in creation, as they granted life to the hebrew children (shemot rabba 1:19). as enigmatic as these rewards may be, they make perfect symbolic sense. the seeds of tikkun olam were planted with the midwives’ strategic defiance against injustice, as their actions were about preserving life, and anticipating a future where all people would be free to dwell in safety. as we anticipate the new year, let the story of the midwives serve to remind each of us that we have the ability to speak and act against any and all injustice. let us not allow “collective forgetting”. each of us can be a midwife who helps to birth the future and bear the hardships on the road to justice and freedom, never giving up, always with the greater good in mind. wishing you a wonderful shabbat and a happy (secular) new year rabbi adrian m schell (source rabbi yael ridberg) drasha , english , israel , rabbinic thoughts torah sparks by rabbi schell einen kommentar hinterlassen two cities—two lessons—one people 16. november 2017 adrian michael schell this shabbat we learn of two cities and two lessons. each of these cities offers us a value and a cautionary note. we relearn these values and we recall their accompanying cautionary notes. the first city is from the torah portion. it is hebron. in this week’s torah portion sarah dies at the age of 127 years. abraham mourns her and seeks to buy a burial plot. he purchases the cave of machpeleh from ephron, the hittite. we learn that abraham pays more than the asking price and thus hebron becomes the first jewish place. from this city we are reminded that the land, the land of israel, is more than a sentimental note, it is holy to us. it is made holy by sarah’s death, by abraham’s purchase, and god’s promise. here is where it all started. our faith began in hebron, located in the modern day west bank. thus it is not just any land that the palestinians claim. it is our people’s as well. when it comes time to make peace (may that day be very soon) it will not be as simple as withdrawing from gush katif in gaza. and if you recall this recent history, remember that it wasn’t simple or easy at all. in hebron we still feel jewish history and its reverberations. there one can sense abraham’s and sarah’s presence. still our cautionary note is that the land is no more holy than any people; no place is worth more than human life and preserving jewish democracy. even a place as holy as hebron, with its many jewish resonances, is worth “sacrificing” for the sake of furthering security for israel and saving lives. the second city is berlin. we think of it because of our commemoration of “kristallnacht” this week. on november 9, 1938 in germany and austria, and in particular in berlin, the nazis perpetrated this “night of broken glass”. there are many dates to which we can point and date the beginning of the holocaust. this date would be one. on this day the nazis destroyed and burned synagogues and jewish books. and on this day the world stood by. kristallnacht was reported but little, if anything was done. the nazis were allowed to destroy jewish lives and homes with impunity. we are reminded that even the most cultured of places can become evil. the place that gave the world max liebermann, alexander von humboldt and rahel varnhagen also gave rise to the past century’s most unparalleled evil. lest we be naïve, we must proclaim that anti-semitism still exists. we hear its venom coming from iran. it exists in europe, in the united states, and even in south africa. there are tinges of it emanating from bds. this is a movement that is all about anger and not about peace and empowerment of the palestinian people. standing in front of jewish owned places and calling for boycott of exactly those stores and companies follows only one pattern, the nazi terror of the third reich. from the memory of jewish berlin we are cautioned: stay vigilant. never be so quick to dismiss racism and anti -semitism. it can arise anywhere and everywhere. it can be found in any city. for us jews, history is relevant, it is part of our identity. those two cities are only two examples for how history has shaped us as a people, as a faith, as human beings. shabbat shalom rabbi adrian m schell (source: rabbi steven moskowitz ) antisemitismus , english , israel , rabbinic thoughts , torah einen kommentar hinterlassen parashat devarim: and charge the people as follows 28. juli 2017 adrian michael schell “then the eternal said to me: you have been skirting this hill country long enough; now turn north. and charge the people as follows: you will be passing through the territory of your kinsmen, the descendants of esau, who live in se-ir. although they will be afraid of you, be very careful not to start a fight with them. for i will not give you of their land so much as a foot can tread on; i have given the hill country of se-ir as a possession to esau. what food you eat you shall obtain from them for money; even the water you drink you shall procure from them for money. indeed, the eternal your god has blessed you in all your undertakings.” (deuteronomy 2:2–7) the news and pictures coming from israel these days left many from us shocked. again, violence and hate has risen and is challenging our dreams and hopes for israel. looking for an answer for my own questions, i found this short d’var torah on our torah portion for this week written by my colleague rabbi fr

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